Like most people, the holidays hold a very special place in my heart. For me, those holidays are Thanksgiving and Christmas. For you, the holidays might be Ramadan or Kwanzaa, Hanukkah or Diwali. As is true of so many, many things, the different holidays we celebrate speak much more to what we treasure, what we share in common—the decorating of homes, the lighting of candles or oil lamps, the exchange of gifts, the singing of songs, a time for reflection and charitable actions—than to what divides us. But number one among these things we share and celebrate—the most precious gift of all—is gathering with family and friends for a festive meal. Family and friends—nothing matters more than the people we love.
Reflecting on that, I started thinking about other things many of us hold dear in common. I hope you will find much of what you treasure among them. I welcome any additions you’d like to make in the comments section.
Our Health and the Health of Those We Love
New York Times bestselling author Augusten Burroughs (Running with Scissors among others) famously said, “When you have your health, you have everything. When you do not have your health, nothing else matters at all.”
Exercise is often touted as the best medicine. Running, biking, swimming, dancing the night away, traveling across the globe, which means lots of walking once you get off that plane. Ed and I regularly clock 10,000+ steps a day in cities like London and Copenhagen. Many of our friends enjoy hiking in the mountains. And one of my neighbors is big on white-water rafting. Did I neglect to mention we are all Boomers? I hope we can do these things for many years to come. These activities enrich our lives and by their very nature, strengthen our bodies, but no one is immune to injury or stroke or cancer. What’s needed to protect our health—the health of each of us and the people we hold dear—is quality healthcare. Affordable quality healthcare. We in the U.S. are now feeling the truth of this like never before.
Though America was a come-lately to government funding for any kind of healthcare, President Lyndon Johnson’s Social Security Amendments of 1965 gave health insurance through Medicare to Americans 65 and older, and sliding scale coverage through Medicaid for people under 65 with a limited income. I remember how grateful my grandmother was for Medicare. A woman who had lived in poverty all her life, working in a factory while raising five children, she knew what a great and sorely needed gift Medicare was to the American people.
Forty-five years later, President Barrack Obama signed the Patient Protection and Affordable Care Act into law. Prior to the passage of the ACA, commonly referred to as “Obamacare”, people with pre-existing conditions could be refused health coverage or charged a higher rate for their plan. Sometimes much higher. The ACA put an end to that. It also reduced the costs of healthcare for those eligible and established limits on out-of-pocket expenses. At one point, I was on the ACA and it was a significant help in time of need.
We all need healthcare, and in a country as wealthy as the U.S., that should not be an issue. Almost 70% of the world’s population has some kind of universal healthcare, including 27 European Union countries and the United Kingdom. For a brief moment, in 2023, when fourteen Democratic senators co-sponsored Bernie Sanders Medicare for All bill, it seemed we might get our own single-payer system, with the government providing healthcare for all Americans,. But the measure stalled in Congress and then the 2024 elections happened. Though 100 Democratic House members tried to revive it last spring, their efforts failed. Now, some states have cut Medicaid (more may follow) and ACA premiums are predicted to skyrocket. Our healthcare—and thus, our health—is under threat by the president, his GOP-dominated Congress and the billionaires who literally make a killing, perhaps many killings, from private healthcare.
The Natural World
“I go to nature to be soothed and healed, and to have my senses put in order.” — John Burroughs, 19th century naturalist (No relation to Augustin Burroughs quoted above.)
As I write this, I’ve just returned from my daily ramble through the streets of my town. It’s a grey November afternoon, but the Japanese maples are a lustrous red and from the high point of my wandering, I paused to look out across the valley to the mountains beyond. It’s a magnificent view, one I never tire of. I walk to savor such beauty as much as I do to keep my body strong and healthy.
But nature offers yet another benefit, one that often goes unremarked, and the J. Burroughs quote above captures it perfectly. In its vastness, the natural world tends to dwarf our human struggles, or at least put them in perspective. A balm for troubled thoughts or an aching heart. When you sit beneath a tree that’s centuries old, as Ed and I have done at London’s Kew Gardens, you remember that the human experience has been a long and varied road, far from smooth and sometimes downright horrifying, but also one of great learning and achievement, of astounding creativity and, at many moments, one of goodness and generosity to others. The Earth truly is our mother and we must protect her.
Literature
We have a card on our kitchen wall, a hunched-up geezer in a crumpled coat with an armload of books, captioned: Wear the old coat and buy the new book. Oddly enough, the quote is from Austin Phelps, an American clergyman born in 1820. I know nothing more about him, but I do know he nailed it on this one. Our house attests to the veracity of his words. Books fill every available space, even spaces that weren’t meant for books, e.g., next to chairs, piled on stairwells, spilling over dresser tops. It’s a lifetime love affair. For me, it began at age two when I got my first little Golden Books—nineteen cents apiece—each week at the grocery store for “being good.” Since I was always “good”, my Golden Books stacked up quickly. By age five, I was taking out books from the local library and reading them myself. Tell me a story—a request, a need, almost as old as language itself.
Indeed, storytelling has existed for thousands of years. Tens of thousands if we count the cave drawings discovered in France at Lascaux and Chauvet, some of which appear to represent visual narratives. In ancient Greece and Rome, people gathered by the hundreds on the hillsides to hear the adventures of Odysseus, Homer’s epic poem The Iliad, and the animal fables spun by Aesop himself.
Around 700 BCE, many of these stories and poems began to be written down. Though the first printing press was still two-thousand years away, recording the stories helped spread them to new audiences around the globe. The importance of this journey—storytelling to story writing to mass printing of stories—cannot be overstated. Literature allows us both to reflect on our own “odyssey” and to step beyond ourselves. To understand our place in the human condition—those most basic shared experiences and emotions that define what it is to be alive in this world: Birth, growth, joy, sorrow, fear, hope, disappointment, love, anger, death.
Now that books are increasingly featuring AI-generated content—the details on this are murky, and sources disagree over how much and in what manner—the future of literature feels uncertain. I can only say that AI books will not—cannot—give us the truth of the human condition. Humans: It takes one to know one.
Theatre
One of the greatest writers to ever capture the essence of human experience was William Shakespeare. His narratives were acted out on stage, but their veracity is proven by the audiences that continue to pack the Globe Theatre in London for every performance of his work more than four-hundred years later.
The power of theatre lies in its immediacy, its face-to-face connection between actors/story/audience. The story begins, building and building to its climax—wham!—before continuing to its resolution. With the exception of a brief interval for longer works, there is no “putting the play down” as we do multiple times when reading a book. At the close of an especially electrifying performance, an audible second of silence occurs before the house goes wild with applause.
There was some real concern that COVID would be the end of theatres. Thankfully, this has not turned out to be true. There are some 240 theatres in London and more than 100 (including off-Broadway venues) in New York City. And great playwrights continue to emerge. Kate Hamill, Rajiv Joseph, Jeffrey Hatcher, Eboni Booth.
Music
“Music is the universal language of mankind.” — Henry Wadsworth Longfellow
I cannot remember a time when music was not core to my being, a state that only catapulted into the wild blue after my dad gave me a transistor radio with earphones when I was six. Suddenly, I could listen to music (clandestinely, tee-hee) until the local radio station went off the air at midnight. And I did, all the way into high school. The Beatles. Bob Dylan. The Supremes. The Temptations. The Byrds. Simon & Garfunkel. The Mamas and the Papas. Smokey Robinson. And about a zillion others. Has there ever been such an explosion of brilliant music before or since?
When the Beatles released their “White Album” on Nov. 22, 1968, I hiked most of a mile in the late fall chill through a field of briars—in the fashion of the time, capri jeans and flats with no socks, which left my ankles to the mercy of the thorny plants—to get a copy from a local department store. A small price to pay, I thought as I placed the first record on the turntable, for having these 30 new songs by the rock group that flipped my world and defined a generation.
In college, I took a class in playwriting. The professor spoke of musical theatre as well and introduced us to opera. He played a recording of Puccini’s “O mio babbino caro” (“Oh, my dear Papa”) from the opera Gianni Schicchi. I. Was. Hooked. At just a hair over two minutes, it’s one of the most incredibly beautiful, emotional pieces of music I have ever encountered. After many decades, I still can’t hear it without tearing up.
And, altering Longfellow’s quote a tad, music also has charms to soothe the savage “beast.” When my dear kitty, Coosh (Mercutio), was alive, we had a nightly routine I dubbed “Music with Mommy.” This ritual occurred during what I call my “decompression time”—a half-hour at the end of the day when I sit on my bed and play solitaire, letting the pressures of life slide off me, while I listen to music—Mozart, Tchaikovsky, Dvorak, Schubert and other classical masters, played by brilliant musicians like Joshua Bell. Cooshy always jumped up on the bed and rested beside me for the duration. If I was a little behind on getting started, Coosh would stand by the staircase until I got the message.
Art
When, as a college student, I first encountered several of the great art galleries of the world—the Louvre in Paris, the Tate Britain and the National Gallery in London, the Uffizi Gallery in Florence—I had to see everything (though even I could not cover all 35,000 artworks in the Louvre). And it wasn’t that I had never seen art before. My mother had trained as an artist, so we did the two-hour drive every few years to visit the fabled Art Institute of Chicago. But having stood spellbound before Van Gogh’s The Bedroom and Dante Gabriel Rossetti’s Beata Beatrix and Toulouse-Lautrec’s At the Moulin Rouge, I craved more. Much more. So, even as I journeyed beyond that semester in Europe, beyond college, into the wide world, I continued to seek out the great art galleries both at home and abroad. I still do.
One might imagine being a writer, dealing in words rather than images, I would not be so deeply affected by paintings, but the best works of art speak as eloquently to the human condition as any work of literature or theatre. Writers, painters, dancers, musicians, actors—we all deal heavily in emotion because before we are artists we are human beings, and who among us has not known the majesty and the wonder expressed in van Gogh’s The Starry Night or experienced the utter despair portrayed so movingly in John William Waterhouse’s The Lady of Shalott?
Democracy, Social Justice, Peace, Generosity
“Whatever happened to the idea…that we all do better when we all do better?” –Paul Wellstone, progressive senator from Minnesota (1991-2002), addressing a sheet metal workers’ union.
Our democracy has chugged along for 236 years, imperfectly—yes—but intact. And through the decades, now centuries, “we the people” have made progress toward that “more perfect union” outlined in the Constitution, though not infrequently in the style of a two-steps forward, one-step back foxtrot. For example, the 19th Amendment gave women the right to vote in 1920, but Black and Indigenous women were restricted from exercising this right by a tangle of state laws that also prevented the men in these populations from voting. And Native Americans were not even recognized as full citizens until The Indian Citizenship Act of 1924!
But despite the muddles—inherent in a true democracy where many voices contend—those of us who believe that all people are created equal have continued to press for the full realization of that highest of ideals. With the passage of the Civil Rights Act of 1964 and the Voting Rights Acts of 1965, it seemed we were finally getting somewhere. Even when Nixon’s role was revealed in the 1972 Watergate scandal, masterminding the cover-up for the break-in at the Democratic National Committee headquarters by CREEP—that darkly comic and amazingly accurate acronym for Tricky Dick’s Committee to Re-Elect the President—even then, justice prevailed and Nixon resigned one step ahead of his certain impeachment.
And now, we who hold dear our Constitution, our First Amendment rights to freedom of speech, to “peaceably assemble and petition the Government for a redress of grievances”, we must continue to rise up and say NO! to what is, in fact, a dictatorship by the billionaires, for the billionaires and to hell with the rest of us. The millions of Americans who have come out to protest at the “No Kings” rallies this past year is heartening, but our system of checks and balances established by the founders remains in grave danger. The majority of the Supreme Court is in the pockets of the uber rich and there’s a president at the helm who believes no one can restrain his power—Congress be damned.
We must continue to stand together and stand up for each other, including our immigrants, for are we not—with the exception of the badly-treated Indigenous Americans—all immigrants?
For all we hold dear, we cannot—must not—fail.














































